Call to Worship
The Mighty One, God the Lord, speaks and summons the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God shines forth. Our God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest. He calls to the heavens above and to the earth, that he may judge his people: “Gather to me my faithful ones, who made a covenant with me by sacrifice!” The heavens declare his righteousness, for God himself is judge! [PSALM 50:1-6]
O God, in gracious love you promise to care for the creatures of earth; in steadfast love you keep your promise. But we, who so quickly embrace your covenant, just as quickly betray it; we, from whom you desire worship, too often offer only scorn. For making and then keeping your promise in the greatness of your mercy, we sing your praise, Lord; and for accepting and then spurning your covenant in the greatness of our sin, we ask your forgiveness. Amen. [WSB]
Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” [MARK 14:10-21]
Philippians 2 says this of Jesus Christ: “He made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death” (2:7-8) Not only was it a sacrifice for God the Son to take on human flesh, you might say that Jesus’ entire life was marked by sacrifice—giving up his rights and spending himself for the sake of others. From the beginning of his life, his feet were always walking toward the ultimate sacrifice of death on a brutal Roman cross. This brings a question to mind: Why is sacrifice so central to God’s plan of redemption and reconciliation? Why couldn’t God just forgive people of their sins without sacrifice?
If you think about what it means to bring about reconciliation in a human relationship, you can see how sacrifice is always part of the process. Let’s say I offend you or hurt you in some way. If we are to reconcile our relationship, you will necessarily have to sacrifice. It will cost you something to forgive me, because you will have to absorb the pain of the offense. You will have to sacrifice your right to be angry and move toward me with forgiveness. But I will have to sacrifice too. I will have to lay my pride on the sacrificial altar if I am going to move toward you with confession and repentance. The bottom line is that without sacrifice there is no reconciliation. There is only hardness of heart and death of relationship.
In a very similar way, we must sacrifice in order to move toward God with confession and repentance. We must come to the end of ourselves, killing any sense of pride and self-righteousness. But we are not the ones who move first. It is not our sacrifice that saves us. God’s plan of redemption is primarily about his sacrifice, not ours.
Redemption is a term of value, so there must be a cost involved. To redeem means to buy back, to regain possession of something in exchange for payment. Because we are created in the image of God and he loves us, he considered us worth the cost of redemption. However, the full cost of redeeming a human being is staggering. What does it cost to buy a person back from the realm of sin and death, from the reign of Satan? The cost is commensurate with the destruction that sin, death, and Satan have brought to humanity. The cost is beyond our ability to pay. No amount of sacrifice on our part would enable us to cover the cost. Thankfully, the full cost fell on Jesus. All of the curses of the Fall, most notably our sin and the resulting death, were placed on Christ. His sacrifice makes our reconciliation with God possible. Thanks be to God!
- Is there anyone in your life with whom you need to reconcile? If they are in the wrong, what will it cost you to forgive them? If you are in the wrong, what will it cost you to ask their forgiveness? Chances are, this cost pales in comparison to what it cost Jesus to buy your forgiveness.
- Spend a few moments thanking God for the sacrifice of his Son to buy your redemption. Thank him for paying for specific sins for which you could never have paid.
Send your Spirit among us, O God, as we meditate on the sacrifice of Jesus Christ. Prepare our minds to hear your Word. Move our hearts to accept what we hear. Purify our will to obey in joy and faith. This we pray through Christ, our Savior. Amen. [WSB]
All biblical quotations taken from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.
Journey to the Cross: Readings & Devotions for Lent © 2013 by Providence Church. All rights reserved. Printed in the United States of America. No part of this book may be reproduced without written permission from Providence Church.
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design by Andrew Shepherd. Book design by Kendal Haug.
Special thanks to Melanie Hebert, Todd Stewman, and Laura Szymanski for their invaluable contributions in editing and writing.