Call to Worship
God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our fortress. Come, behold the works of the Lord, how he has brought desolations on the earth. He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” The Lord of hosts is with us; the God of Jacob is our fortress. [PSALM 46]
Confession
Merciful God, we meet each other today at the foot of the cross, as inhabitants of one world. We wait with each other as those who inflict wounds on one another: be merciful to us. As those who deny justice to others: be merciful to us. As those who put our trust in power: be merciful to us. As those who are greedy: be merciful to us. As those who put others on trial: be merciful to us. As those who refuse to receive: be merciful to us. As those who are afraid of the world’s torment: be merciful to us. Amen. [WSB]
Contemplation
GOSPEL READING
And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. And they laid hands on him and seized him. But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” And they all left him and fled. And a young man followed him, with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked. [MARK 14:43-52]
DEVOTIONAL
It is so easy to feel righteous about sacrifice. When we “sacrifice” by tithing, or abstaining from sex or alcohol or food, or giving our time to help others, we feel pretty good about ourselves. We might not say it this way, but perhaps we even feel like we have earned some good graces with God. We present these things to God in our minds like we are making a case for why we deserve to be forgiven, or blessed, or noticed. However, this type of thinking prevents us from giving God the sacrifice he desires—after all, our money, our bodies, and our time all belong to him already; is it really so generous to give a small portion back? That is more stewardship than sacrifice.
It will not do to say to God, “Yes, I have sinned, but look what good I have done! Look what I have sacrificed!” God desires a different kind of sacrifice, one that encompasses our very being. In King David’s famous confession concerning his adultery and murder and cover up, he comes clean with God. No excuses, just full disclosure and ownership. No ritual ceremony, just impassioned prayer. This is what people do when they have come to the end of themselves. They bring absolutely nothing to the table, and count on God to be everything to them.
But why didn’t David bring this to the altar of ritual worship? He needed forgiveness, and the means of atonement in his day was the blood of an animal. He explains: “For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:16-17).
Just as “it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:4), nothing we sacrifice for God will “tip the scales in our favor” or satisfy his holiness. God alone blots out all our iniquities and restores to us the joy of our salvation (51:9,12). David’s point was not that sacrifices would no longer be made (they would), but simply that a sacrifice in and of itself counts for nothing apart from the heart of the one who offers it.
God desires our whole heart, and the only way to give yourself completely is to let go of the notion that any part of your heart or your spirit or your life is good apart from him. When we stop trying to justify ourselves before God, when we allow ourselves to see the scope of our sin, when we understand our total depravity, our hearts will break as David’s did. We will cease striving for a righteousness of our own, stop covering up our unrighteousness, and look only to the sacrifice of Jesus Christ, the Son of God, who died “once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).
REFLECTION
- What makes you feel like you are doing okay with God?
- How have you judged those around you that do not make the same kind of sacrifices you make for God?
- What would it take for you to bring nothing to the table (a broken and contrite heart)?
Closing Prayer
Almighty God, giver of every good and perfect gift, teach us to render to you all that we have and all that we are, that we may praise you, not with our lips only, but with our whole lives, turning the duties, the sorrows, and the joys of all our days into a living sacrifice to you, through our Savior, Jesus Christ. Amen. [WSB]
All biblical quotations taken from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.
Journey to the Cross: Readings & Devotions for Lent © 2013 by Providence Church. All rights reserved. Printed in the United States of America. No part of this book may be reproduced without written permission from Providence Church.
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First Edition
Cover design by Andrew Shepherd. Book design by Kendal Haug.
Special thanks to Melanie Hebert, Todd Stewman, and Laura Szymanski for their invaluable contributions in editing and writing.